(Continuation from yesterday)

The story of Izumo Taisha, which is described in Kojiki and Nippon Shoki, is "funny 100 consecutive" anyway.

(1)A god, who was the ancestor of the Emperor who came later, transferred the territory of a god who had contained the country of Izumo (by force)?

"An unreasonable negotiation neglecting vested interests of the former ruler"

(2) The former ruler responded to the transfer of the country of Izumo by transferring (transferring the country) in exchange for the construction of the mansion house (Izumo Taisha shrine) and permanent residence right.

"Conclusion of unequal transfer agreement that exchanged "power base" and "real estate""

(3) The father(*3) of the bride(*2) of the former ruler(*1) is the older sister of the father(*4), and the older sister carried out the above (1) by pushing down

"Kinship first principle about priority is given to the inside rather than inhabitants"

I think that those were the Secondary creation of the rewrite Ms.Hashida Higakiko's work, "Only devils around the world" as myths. They are lineup of strange stories.

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In addition,

"Male version Cinderella story "a white rabbit in Inaba"

"Establishment of national land by wild dung" by gods of brothers who seem to be bad,

"Forced movement of neighboring islands" by force, Because of God who did not like narrow land,

A number of unreasonable and unreasonable stories of Gods who move with just Miesim

Especially in this myth, the ancestors of our Imperial family are not the beautiful things that were made, but The frankness that comes out as "a role of dirty" is good.

(To be continued)